Christ as a necessary part of systematic theology in world religions in christ and reconciliation a

The Incarnation of Christ C. The Deity of Christ D. The Humanity of Christ E. The Impeccability of Christ Class Question:

Christ as a necessary part of systematic theology in world religions in christ and reconciliation a

Method[ edit ] With a methodological tradition that differs somewhat from biblical theologysystematic theology draws on the core sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, ethics, social sciences, and even natural sciences.

Using biblical texts, it attempts to compare and relate all of scripture which led to the creation of a systematized statement on what the whole Bible says about particular issues. Even with such diversity, it is generally the case that works that one can describe as systematic theologies to begin with revelation and conclude with eschatology.

Since it is focused on truth, systematic theology is also framed to interact with and address the contemporary world. The framework developed by these theologians involved a review of postbiblical history of a doctrine after first treating the biblical materials.

Categories[ edit ] Since it is a systemic approach, systematic theology organizes truth under different headings [1] and there are ten basic areas or categoriesalthough the exact list may vary slightly. Theology proper — The study of the character of God Angelology — The study of angels Biblical theology — The study of the Bible Christology — The study of Christ Ecclesiology — The study of the church Eschatology — The study of the end times [5] Hamartiology — The study of sin Pneumatology — The study of the Holy Spirit Soteriology — The study of salvation Theological anthropology — The study of the nature of humanity.

History[ edit ] The establishment and integration of varied Christian ideas and Christianity-related notions, including diverse topics and themes of the Bible, in a single, coherent and well-ordered presentation is a relatively late development. In the 19th century, primarily in Protestant circles, a new kind of systematic theology arose: Such theologies often involved a more drastic pruning and reinterpretation of traditional belief in order to cohere with the axiom or axioms.

In this view, systematic theology is complementary to biblical theology. Biblical theology traces the themes chronologically through the Bible, while systematic theology examines themes topically; biblical theology reflects the diversity of the Bible, while systematic theology reflects its unity.

No Account?

However, there are some contemporary systematic theologians of an evangelical persuasion who would question this configuration of the discipline of systematic theology. First, instead of being a systematic exploration of theological truth, when systematic theology is defined in such a way as described above, it is synonymous with biblical theology.

In sum, these theologians argue that systematic and biblical theology are two separate, though related, disciplines. Second, some systematic theologians claim that evangelicalism itself is far too diverse to describe the above approach as "the" evangelical viewpoint. The term can also be used to refer to theology which self-avowedly seeks to perpetuate the classical traditions of thematic exploration of theology described above — often by means of commentary upon the classics of those tradition: Godtrinitarianismrevelationcreation and divine providencetheodicytheological anthropologyChristologysoteriologyecclesiologyeschatologyIsraelology, Bibliology, hermeneuticssacramentpneumatologyChristian life, Heavenand interfaith statements on other religions.

Notable systematic theologians[ edit ].In Christ and Reconciliation Veli-Matti Karkkainen develops a constructive Christology and theology of salvation in dialogue with the best of Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths.

Christ and Reconciliation is a must-read for all theology students."Paul S. Chung-- Luther Seminary"Christ and Reconciliation demonstrates a groundbreaking project of reframing constructive and systematic theology in search of a coherent vision in post-Western Christianity: inclusive, dialogical, and .

Christ and Reconciliation is the first of a (most ambitious) five-volume set--A Constructive Christian Theology for the Pluralistic World (CCTPW)/5.

In Christ and Reconciliation, Veli-Matti Kärkkäinen develops a constructive Christology and theology of salvation in dialogue with the best of Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths.

Christ Prophet Priest And King Theology Religion Essay. Print Reference this as the prophet when he came on earth he revealed God to us and brought the message of hope and salvation to the whole world. Jesus Christ continues his prophetic ministry even today by the Holy Spirit working through the word.

Part of All Answers Ltd Services. Some Reflections on the Theology of Reconciliation.

Christ as a necessary part of systematic theology in world religions in christ and reconciliation a

This gift of becoming a new creation is "from God, who has reconciled us to himself through Christ; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us." The greatest work of the.

Christ and Reconciliation: A Constructive Christian Theology for the Pluralistic World, vol. 1